Come, All Ye Saints of Zion
Robert Richardson <email@example.com> Jan 19 at 12:21 PM
HEY ALL YALL!!!!
Sorry Emails are a day late. The libraries were closed for MLK Day. It was a crazy last week. We were so Busy which is really good. We have seen many blessings finding less actives and part member families. We were able to find a couple of less actives you live on LSU. We were able to see Karen and Daberto, the friends of Micheal and Alejandra. Karen's mom is a member also. He was very open and wants us to come every week. We also were able to meet with Juan and Carla. We shared the Family Proclamation with them. They really liked that. They told us how many religions have been allowing gay marriages and it has confused them.
We also saw Maura and Miguel. We shared with them the Proclamation also and asked if they wanted to make it a goal to attend the temple. They said they really wanted to. We also have been visited Alfonso, a member with some needs that we have helped a little bit. We went by Omar lopez's house and he wasn't home yet but we shared with his cousins and a family friend the restoration and they really liked it.
We also had the opportunity to have a multi stake regional conference that was broadcast from Salt Lake to the South East Area. It was really good. Elder Rasband, Elder Hales, Sister Reeves, Elder Whitney spoke. A lot on what was talked about was the temple and the importance of the temple in our lives. It was really good.
It has been awesome seeing many miracles and seeing how this area used to have nothing and to where it grew in a matter of months. I have definitely been grateful for the help that the lord has given us here.
So my spiritual thought today comes from the end of the Book of Mormon in Moroni chapter 10 verses 32 through 33
32 Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.
33 And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot.
It is interesting that Moroni's final plea for us is to come unto Christ. After witnessing the evil of the Nephite nation which ultimately lead to their destruction Moroni's final plea is to Come unto Christ. Grace is what allows us to become better each day. He makes up all the difference. As we partake of this wonderful gift that came to us because of our Savior we will feel the peace and love that comes from the gospel of Jesus Christ. As we come unto Christ through repentance, charity, church and temple attendance, and studying the scriptures we will feel the love of the Savior and partake of his goodness that is offered through the atonement. One of my favorite talks on the Atonement of Jesus Christ is Bruce R. Mckonkie's The Purifying Power of Gethsemane. I invite each of yall to read it. I am so grateful for our savior and for the opportunity we have to start over. He is there to lift us from our burdens and to give us rest.
28 ¶Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.
The Church is true. This is indeed Christ's church restored to the earth. He still speaks to his prophets today as he did in the old testament. Thanks all yall for all that yall do!!!
The Purifying Power of Gethsemane. Bruce R. McKonkie.
I feel, and the Spirit seems to accord, that the most important doctrine I can declare, and the most powerful testimony I can bear, is of the atoning sacrifice of the Lord Jesus Christ. His atonement is the most transcendent event that ever has or ever will occur from Creation’s dawn through all the ages of a never-ending eternity. It is the supreme act of goodness and grace that only a god could perform. Through it, all of the terms and conditions of the Father’s eternal plan of salvation became operative. Through it are brought to pass the immortality and eternal life of man. Through it, all men are saved from death, hell, the devil, and endless torment. And through it, all who believe and obey the glorious gospel of God, all who are true and faithful and overcome the world, all who suffer for Christ and his word, all who are chastened and scourged in the Cause of him whose we are—all shall become as their Maker and sit with him on his throne and reign with him forever in everlasting glory. In speaking of these wondrous things I shall use my own words, though you may think they are the words of scripture, words spoken by other Apostles and prophets. True it is they were first proclaimed by others, but they are now mine, for the Holy Spirit of God has borne witness to me that they are true, and it is now as though the Lord had revealed them to me in the first instance. I have thereby heard his voice and know his word. Two thousand years ago, outside Jerusalem’s walls, there was a pleasant garden spot, Gethsemane by name, where Jesus and his intimate friends were wont to retire for pondering and prayer. There Jesus taught his disciples the doctrines of the kingdom, and all of them communed with Him who is the Father of us all, in whose ministry they were engaged, and on whose errand they served. This sacred spot, like Eden where Adam dwelt, like Sinai from whence Jehovah gave his laws, like Calvary where the Son of God gave his life a ransom for many, this holy ground is where the Sinless Son of the Everlasting Father took upon himself the sins of all men on condition of repentance. We do not know, we cannot tell, no mortal mind can conceive the full import of what Christ did in Gethsemane. We know he sweat great gouts of blood from every pore as he drained the dregs of that bitter cup his Father had given him. We know he suffered, both body and spirit, more than it is possible for man to suffer, except it be unto death. We know that in some way, incomprehensible to us, his suffering satisfied the demands of justice, ransomed penitent souls from the pains and penalties of sin, and made mercy available to those who believe in his holy name. We know that he lay prostrate upon the ground as the pains and agonies of an infinite burden caused him to tremble and would that he might not drink the bitter cup. We know that an angel came from the courts of glory to strengthen him in his ordeal, and we suppose it was mighty Michael, who foremost fell that mortal man might be. As near as we can judge, these infinite agonies—this suffering beyond compare —continued for some three or four hours. After this—his body then wrenched and drained of strength—he confronted Judas and the other incarnate devils, some from the very Sanhedrin itself; and he was led away with a rope around his neck, as a common criminal, to be judged by the arch-criminals who as Jews sat in Aaron’s seat and who as Romans wielded Caesar’s power. They took him to Annas, to Caiaphas, to Pilate, to Herod, and back to Pilate. He was accused, cursed, and smitten. Their foul saliva ran down his face as vicious blows further weakened his pain-engulfed body. With reeds of wrath they rained blows upon his back. Blood ran down his face as a crown of thorns pierced his trembling brow. But above it all he was scourged, scourged with forty stripes save one, scourged with a multithonged whip into whose leather strands sharp bones and cutting metals were woven. Many died from scourging alone, but he rose from the sufferings of the scourge that he might die an ignominious death upon the cruel cross of Calvary. Then he carried his own cross until he collapsed from the weight and pain and mounting agony of it all. Finally, on a hill called Calvary—again, it was outside Jerusalem’s walls—while helpless disciples looked on and felt the agonies of near death in their own bodies, the Roman soldiers laid him upon the cross. With great mallets they drove spikes of iron through his feet and hands and wrists. Truly he was wounded for our transgressions and bruised for our iniquities. Then the cross was raised that all might see and gape and curse and deride. This they did, with evil venom, for three hours from 9:00 A.M. to noon. Then the heavens grew black. Darkness covered the land for the space of three hours, as it did among the Nephites. There was a mighty storm, as though the very God of Nature was in agony. And truly he was, for while he was hanging on the cross for another three hours, from noon to 3:00 P.M., all the infinite agonies and merciless pains of Gethsemane recurred. And, finally, when the atoning agonies had taken their toll—when the victory had been won, when the Son of God had fulfilled the will of his Father in all things— then he said, “It is finished” (John 19:30), and he voluntarily gave up the ghost. As the peace and comfort of a merciful death freed him from the pains and sorrows of mortality, he entered the paradise of God. When he had made his soul an offering for sin, he was prepared to see his seed, according to the messianic word. These, consisting of all the holy prophets and faithful Saints from ages past; these, comprising all who had taken upon them his name, and who, being spiritually begotten by him, had become his sons and his daughters, even as it is with us; all these were assembled in the spirit world, there to see his face and hear his voice. After some thirty-eight or forty hours—three days as the Jews measured time— our Blessed Lord came to the Arimathaean’s tomb, where his partially embalmed body had been placed by Nicodemus and Joseph of Arimathaea. Then, in a way incomprehensible to us, he took up that body which had not yet seen corruption and arose in that glorious immortality which made him like his resurrected Father. He then received all power in heaven and on earth, obtained eternal exaltation, appeared unto Mary Magdalene and many others, and ascended into heaven, there to sit down on the right hand of God the Father Almighty and to reign forever in eternal glory. His rising from death on the third day crowned the Atonement. Again, in some way incomprehensible to us, the effects of his resurrection pass upon all men so that all shall rise from the grave. As Adam brought death, so Christ brought life; as Adam is the father of mortality, so Christ is the father of immortality. And without both, mortality and immortality, man cannot work out his salvation and ascend to those heights beyond the skies where gods and angels dwell forever in eternal glory. Now, the atonement of Christ is the most basic and fundamental doctrine of the gospel, and it is the least understood of all our revealed truths. Many of us have a superficial knowledge and rely upon the Lord and his goodness to see us through the trials and perils of life. But if we are to have faith like Enoch and Elijah we must believe what they believed, know what they knew, and live as they lived. May I invite you to join with me in gaining a sound and sure knowledge of the Atonement. We must cast aside the philosophies of men and the wisdom of the wise and hearken to that Spirit which is given to us to guide us into all truth. We must search the scriptures, accepting them as the mind and will and voice of the Lord and the very power of God unto salvation. As we read, ponder, and pray, there will come into our minds a view of the three gardens of God—the Garden of Eden, the Garden of Gethsemane, and the Garden of the Empty Tomb where Jesus appeared to Mary Magdalene. In Eden we will see all things created in a paradisiacal state—without death, without procreation, without probationary experiences. We will come to know that such a creation, now unknown to man, was the only way to provide for the Fall. We will then see Adam and Eve, the first man and the first woman, step down from their state of immortal and paradisiacal glory to become the first mortal flesh on earth. Mortality, including as it does procreation and death, will enter the world. And because of transgression a probationary estate of trial and testing will begin. Then in Gethsemane we will see the Son of God ransom man from the temporal and spiritual death that came to us because of the Fall. And finally, before an empty tomb, we will come to know that Christ our Lord has burst the bands of death and stands forever triumphant over the grave. Thus, Creation is father to the Fall; and by the Fall came mortality and death; and by Christ came immortality and eternal life. If there had been no fall of Adam, by which cometh death, there could have been no atonement of Christ, by which cometh life. And now, as pertaining to this perfect atonement, wrought by the shedding of the blood of God—I testify that it took place in Gethsemane and at Golgotha, and as pertaining to Jesus Christ, I testify that he is the Son of the Living God and was crucified for the sins of the world. He is our Lord, our God, and our King. This I know of myself independent of any other person. I am one of his witnesses, and in a coming day I shall feel the nail marks in his hands and in his feet and shall wet his feet with my tears. But I shall not know any better then than I know now that he is God’s Almighty Son, that he is our Savior and Redeemer, and that salvation comes in and through his atoning blood and in no other way. God grant that all of us may walk in the light as God our Father is in the light so that, according to the promises, the blood of Jesus Christ his Son will cleanse us from all sin. In the name of the Lord Jesus Christ, amen.